SANDYS, Edwin II (1561-1629), of the Middle Temple, London and Northbourne, Kent.
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Family and Education
b. 1561, s. of Edwin Sandys (d.1588), bp. of Worcester, later abp. of York, by his 2nd w. Cicely, da. of Thomas Wilsford of Hartridge, Kent; bro. of Samuel. educ. Merchant Taylors’ 1571; Corpus Christi, Oxf. 1577, BA 1579, fellow 1579-80, MA 1583, BCL 1589; M. Temple 1590. m. (1) Margaret, da. of John Evelegh† of Broad Clyst, Devon, 1da.; (2) Anne, da. of Thomas Southcote of Bovey Tracey, Devon, ?2da.; (3) Elizabeth, da. of Thomas Nevynson of Eastry, Kent, 1da.; (4) by 1606, Catherine, da. of Richard Bulkeley I of Anglesey and Lewisham, Kent, 7s. 5da. Kntd. May 1603.1
Sheriff, Kent 1615-16; treasurer of Virginia Company 1617.
Edwin Sandys was the most distinguished of the numerous sons of Archbishop Sandys, and became a celebrated leader of the early Stuart Commons. The two men who most influenced his early career were probably Richard Hooker, under whom his father had placed him at Oxford, and his uncle, Miles Sandys, an active Member of eight Elizabethan Parliaments, by whom he was entered at the Middle Temple after his father’s death.2
While at Oxford, Sandys was involved in the disputes between his father and Sir Robert Stapleton. Stapleton accused Archbishop Sandys of giving the chancellorship of York to ‘a boy of nine’. In fact, wrote the archbishop to Burghley, he had conferred it upon his son Edwin, aged almost twenty-five and a student of law ‘well-learned’; it was Edwin, the letter continued, who had reported one of Stapleton’s earlier misdemeanours to Burghley, and ‘your lordship then liked well of him’. It seems, indeed, that Sandys quickly made a reputation for learning. By his father’s will, he was given, with Tobie Matthew, the task of disposing of his father’s books; and from being the pupil he became the friend and assistant of Hooker.3
It may be that Sandys entered the Middle Temple in 1590, as soon as he had obtained his BCL at Oxford, in order to be again near Hooker, who, with the assistance of Archbishop Sandys, had been appointed Master of the Temple in 1588. It must have been soon after 1590 that Hooker submitted to Sandys the manuscript of the sixth book of the Ecclesiastical Polity—answering the presbyterian argument for the administration of ecclesiastical law by lay elders—and that Sandys wrote the pungent but constructive criticisms which still survive.4
He seems to have supported the ecclesiastical settlement with fewer reservations than his father—perhaps because he saw it in a political rather than religious light, for he was a remarkably tolerant observer of diversities of doctrine. In 1596 he accompanied his friend, George Cranmer, on a visit to the Earl of Lincoln, then in Germany on embassy, afterwards spending three years travelling in Europe, the fruit of which was Europae Speculum, or a View or Survey of the State of Religion in the Western Parts of the World, completed at Paris on 9 Apr. 1599, but not published until 1605. In this survey he found good points even in Roman Catholicism.5
Thus his leadership of the ‘opposition’ in the Parliaments of James I did not spring from puritan zeal, and is perhaps rather to be traced to a jealousy for the position and privileges of the Commons, learned from that old ‘house of Commons man’, his uncle, Miles Sandys. His admission to the Middle Temple in 1590 which reunited him with Hooker, may be a sign of increased reliance upon his uncle after his father’s death: Miles was the overseer of the archbishop’s will and already had three of the archbishop’s sons under his charge at the Middle Temple, of which he was treasurer, before Edwin arrived. The provision which Archbishop Sandys had been able to make for his younger son, consisting principally of the prebend of Wetwang, Yorkshire, was a perilous one. Edwin seems to have had several disputes with his father’s successors at York, in which he had to call on the support of his friends in London: he apparent